Auschwitz: A History

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In the end, out of more than 140,000 people investigated in the Federal Republic, fewer than 6,660 were actually found guilty—and of these, nearly 5,000 received lenient sentences of less than two years. Only 164 were actually found guilty of the crime of murder. That’s one aspect that I think is extraordinary and extremely powerful: this very raw experience, particularly in the first part of the trilogy, which she wrote very soon after the war. The other thing I find fascinating is the way in which she tries to develop a notion of two selves: the disassociation of her post-war self from the Auschwitz-self, a complete disconnect (or attempted disconnect) between the self who experienced and lived through Auschwitz, and the self who survived and was recounting it. That captures what a lot of survivors try to convey in one form or another: this complete caesura in their lives between what they went through and how they live later. Different people deal with it in different ways, and come to terms with it in different ways. Not all of them came to the reunion. What becomes very clear is that they all had different ways of dealing with the past. Otto Dov Kulka became a professional historian; he wrote about anything but his personal experiences until his very late memoir. Another one became a painter, another a rabbi. But the miserable man from Queens was not there. He wouldn’t talk. They just had a dreadful dinner in New York and that was it. Canada" is that place where some chosen women work by sorting out the valuables of the Jews after they are gassed out. Working in "Canada" is a privilege as there are foods and roof above their heads but they are also tortured and raped by the Kapos. As I mentioned, the SS found that shepherding the Jews to the gas chambers worked much better than brutality, and one nice touch, I think you'll agree, was that someone had the idea of putting windowboxes full of geraniums outside the crematoriums. There weren't any flowers anywhere else in Auschwitz, but here, where the Jews were killed, there were lots of windowboxes full of geraniums.

Killing is easier to do from both a physical and psychological distance. Ideologically, killing is easier when you can convince yourself that the person you are killing is somehow less than human, unworthy of life...or less worthy of life, and/or an immediate threat to your well-being.Out of more than 140,000 people investigated, fewer than 6,660 were actually found guilty—and of these, nearly 5,000 received lenient sentences of less than two years. Only 164 were found guilty of the crime of murder”

Five Books interviews are expensive to produce. If you're enjoying this interview, please support us by donating a small amount. For somebody surviving in hiding, it could be absolutely, terrifyingly difficult, but if you had the fortune to survive, you probably had a sense of a coherent self afterwards, in contrast to the experience Delbo describes of this sharp break with the past.Successful in the sense that she managed to make both selves authentic. I’ve heard survivors completely break down in interviews because they feel the present isn’t their real life. I think Delbo was more stable. But this leads to another thing which I think is important about this account: she wasn’t Jewish. She makes it very clear how dreadful it was even for non-Jewish prisoners, and yet registers that it was even worse for Jewish prisoners. A towering book by a towering figure, theorist and critic, Arendt’s most famous work chronicles Adolf Eichmann’s 1961 trial in Jerusalem. Famous for the coining of the phrase “the banality of evil,” which refers to the moral and emotional detachment Eichmann displayed, this book is so much more: a dense, exploratory treatise on the nature of humanity. Five Chimneys byOlga Lengyel