Love Stories from the Qur'an

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Virani, Shafique (2019). "Hierohistory in Qāḍī l-Nuʿmān's Foundation of Symbolic Interpretation (Asās al-Taʾwīl): The Birth of Jesus". Studies in Islamic Historiography: 147–169. doi: 10.1163/9789004415294_007. ISBN 9789004415294. S2CID 214047322. Experience the love of Allah: Discover divine love through inspiring stories, powerful verses from the Qur’an, and sayings of the Prophet Muhammad (pbuh).

Stories from the Quran about Prophet Muhammad - KS1 RE Stories from the Quran about Prophet Muhammad - KS1 RE

Reynolds, Gabriel Said (2010). "On the Qur'anic Accusation of Scriptural Falsification (tahrîf) and Christian Anti-Jewish Polemic" (PDF). Journal of the American Oriental Society. 130 (2): 189–202 . Retrieved 2018-03-03. Jesus, son of Mary, prayed, “O Allah, our Lord! Send us from heaven a table spread with food as a feast for us—the first and last of us—and as a sign from You. Provide for us! You are indeed the Best Provider.”The Quran does not include the tradition of the Flight into Egypt, though sūrah 23:50 could conceivably allude to it: "And we made the son of Maryam and his mother a sign; and we made them abide in an elevated place, full of quiet and watered with springs." [19] However, narratives similar to the narrative found in the Gospels and non-canonical sources circulated in later Islamic tradition, with some details and elaborations added over the centuries by Islamic writers and historians. Some narratives have Jesus and family staying in Egypt up to 12 years. [20] Many moral stories and miraculous events of Jesus' youth are mentioned in Qisas al-anbiya ('Stories of the Prophets'), books composed over the centuries about pre-Islamic prophets and heroes. [7] Yusuf and Zulaikha’, Folio 51r from a Bustan of Sa`Di." Metmuseum.org. Accessed November 17, 2022. https://www.metmuseum.org/art/collection/search/452672. In the Quran, Jesus is described as the Messiah ( al-Masīḥ), miraculously born of a virgin, performing miracles, accompanied by his disciples, rejected by the Jewish religious establishment, but not as crucified or dying on the cross (nor resurrected), rather as miraculously saved by God and ascending into heaven. The Quran places Jesus among the greatest prophets, and mentions him with various titles. The prophethood of Jesus is preceded by that of Yahya and succeeded by Muhammad, the latter of whom Jesus is reported to have prophesied by using the name Ahmad. Qaim, Mahdi Muntazir (2007). Jesus Through the Qur'an and Shi'ite Narrations. Queens, New York: Tahrike Tarsile Qur'an Inc. ISBN 978-1879402140.

Bible Vs Quran (Koran): 12 Big Differences (Which Is Right?) Bible Vs Quran (Koran): 12 Big Differences (Which Is Right?)

The 10th-century Persian scholar al-Tabari (839–923) mentions envoys arriving from the king of Persia with gifts (similar to the Magi from the east) for the Messiah; the command to a man called Joseph (not specifically Mary's husband) to take her and the child to Egypt and later return to Nazareth. [17] Akyol, Mustafa (3 October 2016). "The Problem With the Islamic Apocalypse". The New York Times. New York Times . Retrieved 2022-01-29.In the Nahj al-Balagha, the fourth caliph Ali ( r.656–661) is reported to have talked about the simplicity of Jesus. [131] Ali says that "Jesus used a stone for his pillow, put on coarse clothes and ate rough food. His condiment was hunger. His lamp at night was the moon. He had no wife to allure him, nor any son to give grief, neither wealth to deviate. His two feet were his conveyance and his two hands were his servant". [131] According to Ja'far al-Sadiq, a great-great grandson of Ali, the time between David and Jesus was four hundred years. [132] Ja'far further says that the religion of Jesus was monotheism ( tawḥīd) and purity ( ikhlāṣ). [132] The Injil (Gospel) was sent down to him and the pledge that other prophets took was also taken from Jesus: to establish prayer with religion, enjoin the good and forbid the evil, allowing what is allowed and forbidding what has been forbidden. Admonitions and parables were sent down to him in the Injil, but there was no law of retribution in it nor precepts of retribution ( ahkam al-hudud), and no obligations for inheritance. He was sent what was an alleviation of what was sent down to Moses in the Torah. Jesus commanded of his followers that they believe in the law of the Torah and the Injil. [132] In Kitab al-Milal wa al-Nihal, al-Shahrastani ( d. 1153), an influential Persian historian, historiographer, scholar, philosopher and theologian, records a portrayal of Jesus very close to the orthodox tenets while continuing the Islamic narrative: Some other narratives of Jesus' childhood are popular Middle Eastern lore as highlighted by professor of interfaith studies Mahmoud M. Ayoub. [22] Many miracles are attributed to a young Jesus while in Egypt [20] (see the sections Miracles and Other miracles).